Perceiving Reality and the Logos
Our
existence was meant to be lived in complete, infinite fellowship with
God, growing in wisdom and knowledge, living in absolute peace, and
having a higher understanding of the interconnectedness of all things
and of reality. God created us to be filled with the unlimited light
of His truth, to enjoy a loving relationship with Him, and to be the
stewards of the earthly paradise. This purpose is the meaning and
direction of everything that happens in our universe; it is all to
help us meet our created end. All natural law and spiritual law are
grounded in this purpose for humanity. Even the things that are
painful, and the attacks of the Adversary, are all used and/or
directed at that purpose.
Since the fall, our existence has been corrupted. It has become worldly.
The Hebrew word for world is olam, coming from the root word alem,
meaning 'hidden, unknown'. In a sense, to say one's lifestyle is
worldly is to say that their created nature and end is hidden from
them due to their own rebellion. This also means that our existence is now
one of functional ignorance of spiritual reality. This is certainly the case
when you consider the fact that we don't have any sense, under normal
circumstances, of spiritual realities, but only sense the natural
reality. The
way in which we perceive reality is faulty, as it is through a
corrupted sense perception. A helpful illustration is to think of
yourself as a computer, with five disk drives. These disk drives
correlate to our five senses. When an exterior experience enters one
of the disk drives, that drive (that sense) interprets what that
thing is and what it means. While the drives, under healthy conditions, do a good job of
interpreting natural experiences and things, spiritual things are difficult. So when a spiritual thing is entered into the disk drives,
they're unable to properly read the data, because the disk drives
themselves are corrupt. As a result, the interpretation of the data
gets reduced to the natural, since this is all the computer is able
to comprehend. Whatever data this computer gives us, based on the five disk drives, becomes our reality. So the spiritual object entering the
drive isn't understood as it really is, but we develop an illusion, a corrupt perception, instead of the reality. The interpretive program in the computer is
what we can call the self-centered aspect of fallen man, or Egoism.
This is the part of us that is only concerned with what advances our
desires for pleasure. It looks at the data and asks, 'How does this
impact me?' As a result, spiritual reality is often quite different
from the perceptions we have of what is real. Now this problem would
keep us from understanding spiritual things at all, if we had nothing
else to rely on. We need an additional sense that permits us to
comprehend spiritual reality. We can't ever begin to approach
spiritual reality as long as we're firmly trapped in Egosim-the
what's in it for me approach, a constant focus on receiving or taking to satiate the appetites of the five senses for material objects and experiences. This isn't to say that we aren't created with the will to
receive or take. We are, and that will is an integral part of His prevenient grace, helping us respond to
spiritual data He has revealed. It is the reason we search for spiritual reality at all. An illustration is helpful.
Wherever you are right at this moment, when you move, change
position, get up, take a drink-whatever you do is motivated by the
fact that you've become in some way uncomfortable and a need has
arisen within, so you move to achieve a more comfortable or
pleasurable situation. Through previent grace, this natural desire
can be used to bring us to a point in which we're no longer
comfortable with the corrupt data we've been receiving, no longer content with the purely material desires of this world, and we're moved to find something more comfortable or satisfying-spiritual reality.
Most
people start off with the most basic of desires (food, shelter, etc.).
These desires relate to eating, sleeping, mating, and defending what
is ours. These are desires we have in common with animals. Once these
desires are met, we generally progress to a greater desire, which is
for wealth. Once achieved, we no longer need to worry about the basic
desires, since wealth affords us those in plenty. And whether or not
wealth is met, most will move on to the desire for power, which is
greater than the two desires before it, since it encompasses both,
having the ability to control the means for all the lesser desires.
Then another even greater desire pops up: the desire for knowledge.
We attend college, study hard, get our degree, but discover that the
knowledge of this world doesn't fulfill us, because all it offers is
mechanistic answers as to how things work, or history, etc. There are
no answers related to the existential questions. Who am I? What am I?
Why am I here? Is God real? Many of us, having experienced these
lesser desires come to a point in life where we find there is still a
yearning, an ultimate desire for something beyond this world. This
yearning, working through our desire to receive pleasure, is God's
prevenient grace working in our very being. It is itself a spiritual
reality you can perceive clearly, and unlike the lesser desires, it
grows eternally, bringing us closer to God, if we abandon ourselves
to its call. It calls us to know and experience the eternal satisfaction of our innermost yearning, the Logos. Once
we embrace the Logos (Christ), we have engaged in receiving, which is according to our nature, but now
we find another desire has been planted within us-the desire to give selflessly! God is motivated by the desire to give His children all the blessings
of His infinite wisdom, and to receive our love, adoration, and
worship. His desires form a perfect symbiotic relationship, whereas
ours, as a result of the fall, are imperfect and self centered when blindly focused on material desires and appetites.
They're a negative Egoism. However, through the Logos, we have
access to the Holy Spirit, and through the indwelling of the Holy
Spirit we find a desire to give selflessly has formed that isn't conditional
upon what we receive, but purely a desire of agape-unconditional
loving.
Comments
Post a Comment