Is Inter-Religious Marriage Okay?
Is it okay for a Christian to marry someone who is, for example, a Hindu? Can Christians marry those of other religions without any difficulty? Is there a biblical approach to the issue? Most
will say the problems of inter-religious marriages are exaggerated, especially
in a country like ours, in which there is a growing liberality of
sentiment in religious matters. In a country in which "your
truth-my truth" is the prevailing principle, husbands and wives
have little to fear from any religious conflict of their partners in
wedlock. Is this true, or are there very real problems with
inter-religious marriages?
The first question is, by whom are the
evils of inter-religious marriages exaggerated? By orthodox
Christians? Certainly not! Those who suggest we ignore any claims that inter-religious marriage is spiritually dangerous are Relativists- those who don't believe in any objective truth anyway. Christians committed to a Biblical
worldview, of all people, should know whether the evils of
inter-religious marriages are realities or fictions. Christians who
are apathetic to inter-religious marriages would have their eyes opened if they had but a small part of the experience of any priest or
pastor who has seen half a dozen years of ministry. The Apostle Paul addressed this issue with perfect clarity.
"Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?"
- 2 Corinthians 6:14
The biblical prohibition placed upon inter-religious
marriages is amply justified—even though you may know of cases
in which the evils were comparatively small. A few odd cases of inter-religious marriages unattended by serious evils constitute no argument
against the biblical prohibition on them. And yet there is scarcely
any case in which harm is not done by the union of a Christian and a
non-Christian. We can cite far more cases wherein the Christian has found their faith undermined, lost faith, converted to a false religion, or the religious conflict caused the marriage to be ended. Marriage is the most
intimate of unions, and in every healthy marriage the tendency
of married life is to weld two hearts into one—to produce an
identity of thought, desire, purpose, and action. Religion, on the
other hand, is one of the most deeply rooted sentiments of the human
heart. In the course of human history no other feeling has wrought so
powerfully in uniting and in sundering hearts. Some of the bloodiest of
wars have had their origin in religious animosity.
Now let's suppose
that religious discord enters the sanctuary of wedded life: the more
intimate the union, the more bitter the
estrangement ultimately produced by conflicting religious sentiment. If the two
weren't united so intimately by their state there might not be the
slightest antipathy between them. The same pair, if unmarried, might
be friends, and difference of religion
might not affect their healthy friendship; but
make them man and wife, and you will find that you are attempting to
mingle oil and water. The state into which they have entered, instead
of being a bond of moral union, becomes a principle of mutual
repulsion. It is remarkable what a difference
there is between courtship and marriage in regard to the
predominance of religious feeling in either of the parties to an inter-religious marriage. It is only after the wedding that religious conflict comes to the surface. During courtship Sally is so charmed with Ali as to think that the gospel could never have
contemplated a case like hers. Not only is their love sincere, but it isn't cooled in the least by difference of religion. Indeed, Ali seems
to be singularly liberal-minded, and it would be the most natural
thing in the world that he should one day consent to be a Christian even;
if not before, at least after marriage. When courtship is approaching
its term the religious question may be forced into prominence by Sally's parents, and Ali gives expression to sentiments which Sally thinks should satisfy any Christian. Before the marriage
ceremony is performed, Ali promises not to impose his religion on her or their offspring. The marriage is
celebrated—if "celebrate" is the word to designate the
simple ceremony which is permitted and which may not be performed
within the walls of a church. Soon the honeymoon is passed, and then
husband and wife begin to settle down into their old selves. Conjugal
love has lost nothing of its depth or of its sincerity, but it has
lost a good deal of its enchantment, and things begin to appear in
their true colors. Ali begins to realize that he is a partner for
life to one who goes to a Christian church and is therefore an "idolater", and that
he has pledged himself to let his children be brought up idolaters.
But he still loves his wife, he respects his obligations and
endeavors to swallow his indignation. But by and by children appear
on the scene, and then Ali's religious sentiment really begins to assert
itself anew. The idea that now
dominates his mind is that he is master in his own house, and he
resolves that his house won't be a hotbed of idolatry. The rest
of the tale need not be told, since it is an inevitable conflict from that point forward. The evil results are, of
course, incalculable. The domestic turmoil would be
deplorable enough if they were the only evils resulting from inter-religious marriages, but they're nothing compared with the loss of faith in
the children of such unions.
So is inter-religious marriage okay?
1.Sacred Scripture doesn't merely
advise you not to marry a non-Christian: it positively forbids you to
do so.
2. If it is wrong to marry one who is not of your
faith, it is also wrong to contract an intimacy that will probably
lead to such a marriage. Be resolute in the beginning and you will
save yourself a lifetime of misery. Suppress the tender feeling as
soon as it begins to show itself. Seek other company, and trust that Go will one day reveal to you a suitable companion for
life.
3. Remember that infatuation and love can warp the judgment, and that an
ounce of prevention is worth more than a pound of cure.
Yes!! There is a long history of God warning His people about this very issue all through the Bible. I think though just like the case of Ruth and Noemi's son, these kinds of unions are not only allowed but encouraged by "Christian " parents. Thankfully the story of Ruth turns out okay once her husband dies, but had he not died, what would have happened? We will never know.
ReplyDeleteExcellent point! Thanks for reading.
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