Is Faith Reasonable?
Rationalism claims that reliance on revelation or faith in a divine
authority annihilates reason or renders it absolutely useless. This is a false assertion. Christianity holds that there exist two orders of knowledge, distinct in their principle and in their object. In their principle,
because in one we know by natural reason, and in the other
by divine faith. In their object, because outside of things to which natural reason may attain, there are mysteries hidden
in God, which are proposed to our belief, and which could
not be known to us if they were not divinely revealed. Though faith is above reason
there can never be any real disagreement between faith and
reason, since the same God who revealed the mysteries and
communicated faith has given to the human mind the light of reason, and God cannot contradict Himself, nor can
truth ever deny truth.
Not only can faith and reason never disagree, but they
afford each other a mutual assistance; right reason demonstrates the foundations of faith, and enlightened by the
light of this faith, develops the knowledge of divine things;
faith delivers and guards reason from error and enriches it with different kinds of knowledge. Thomas Aquinas teaches the same:
"Reason would not
believe, if it did not see that it must believe."
He only
repeated what Augustine wrote on the subject in his letter to Consentius:
''The Church exacts faith; and
because we have so many reasons to believe, strong and urgent
reasons, she requires faith and humble submission to all her
divine teachings. Let her not be accused, then, of requiring an absolute, blind, unreasoning faith, or of insisting that
those who, in order to believe, have used their reason in the
salutary manner we have indicated, may not continue to use their reason to render their faith ever more humble,
but also ever more enlightened. God forbid that our submission to all that is of faith, should prevent us from searching and asking the reason of what we believe, since we could
not even believe if we were not capable of reasoning!"
Evidently
any revelation made by God supposes in man
the corresponding capacity of knowing. To what power of the mind do we appeal if not to reason? Christian faith isn't any acquiescence to believe irrationally; it is a rational assent, otherwise it wouldn't be a virtue. And how can faith be rational, if reason has no part in it? What are the proofs that will show me Sacred Scripture and the mysteries it teaches to be
evidently credible? This is the important question we need to grasp and understand; and it is here that I bring my reason into play. Without this strict examination and discussion my faith
will be uncertain, wavering, and vague, without principle
and without consistency.
It is incontestable, not only that
Christian teaching accords reason a special object, distinct from that of faith, but that even in the things of faith reason fills an important and serious role. One part of this role is to establish harmony between the various revealed
truths, to show the link which unites them, to prove each one by fitting arguments, and to deduce the consequences which follow from them; in a word, to make these truths a reasonable whole.
We can establish with
certainty the foundations of faith by demonstrating that
it is perfectly rational, legitimate and indispensable to
believe the Gospel. It belongs to reason to give
this demonstration, and we can't, under pain
of erring against faith, deny it this right and power. It also falls to reason to defend
revealed truths against the attacks of skeptics.
I'm not suggesting that reason directly produces faith. Faith is a supernatural
gift; a virtue by which we firmly believe the truths revealed
by God, because He has revealed them. Now, evidently the
natural cannot produce the supernatural; hence reason only
prepares the way for faith by examining the motives of belief. Thus, an unbeliever or a heretic who, by examining these
motives, is convinced of their soundness, and, consequently,
of the necessity of giving his assent to revealed truths, has
only a wholly human belief; in order that his belief becomes a divine faith he requires a supernatural principle,
that grace leads him to believe these truths as revealed, that
is, on the infallible authority of God. Faith then is reasonable and a divine gift all at once.
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