Resisting Our Culture is Spiritual Warfare
The restoration of the principles and spirit of the early church will not come by purely material means, but by first, a
transformation of self- a return to those principles on a personal level. We must learn how to resist Modernity ("the world" in biblical language) through living the Gospel and Apostolic Tradition. What follows are some guidelines to assist
my reader in beginning to understand and live our faith in an increasingly anti-Christian and neo-pagan culture. It needs to be said, however, that our love of
our Faith and Apostolic Tradition is not primarily inspired by any mundane reasoning,
such as nostalgia for the “good ole' days”, or misguided political considerations, but springs forth naturally out of a love of God. For
the Christian, love of God is defined as follows:
To love God is to
self-sacrificially commitment oneself to delight in Him, to rejoice
in serving Him, to desire continually to please Him, to seek one’s
happiness in Him and His Kingdom, and to thirst day and night for a fuller enjoyment
of Him.
The world knows none of
these concepts. Indeed, the world would offer a twisted version of this
definition. If we apply the same construct to the philosophy of the world it would
read:
To love the self is
to reject self-sacrifice and God, to eschew commitment to anything
beyond material production and acquisition of goods, to serve the
secular state, to desire continually more personal gain and
indulgence, to seek one's happiness in libertarian decadence, and to
thirst day and night for purely selfish and material desires.
Many Christians have been
infected with this sort of thinking as a result of living in a
society permeated with it. This is why we must tear the world out of
our lives and strive to live the Gospel with just as much passion as the early Christians and martyrs.
Let us start with
modesty. Mass media is filled with examples of immodesty, ranging
from television programs that glorify immoral behavior,
homosexuality, adultery and like abominations, to advertising that
strips women of their created dignity by making them mere props in the world's incessant production of goods and services that serve to
enslave the consumer, down to the disgusting level of outright
pornography. Women are taught by such means that they are tools,
objects of pleasure, with no other value than to acquire the things
to make them more pleasing to the eye, which necessarily means more
sexualized. Men are taught that these images of debauchery and
depravity are the ideal for women, and if a woman does not meet these
standards of “beauty”, then she is, in fact, ugly and
plain, and therefore, not desirable. The Christian cannot be a part of this! Modesty is the first principle we must
nurture in our lives and the lives of our children. Modesty is first
a heart attitude and second an expression of that attitude in
demeanor, deportment, and clothing.
“Likewise, I want
women to adorn themselves with proper clothing, modestly and
discreetly, not with braided hair and gold or pearls or costly
garments, 10 but rather by means of good works, as is proper for
women making a claim to godliness.”-I Timothy 2:9
The word “modest”,
used by Paul, means, “appropriate, proper, well arranged, put in
order”. Note that it means “in order”. It is important to
know that the Kingdom is order, while the world is disorder.
Proper clothing for a
woman is modest, orderly, and discreet. We can define it this way:
Modesty in dress is the application of an appropriate sense of
order and discretion as one of the considerations that governs our
choice of apparel. Discreetness of dress is the application of good
judgment, moderation, self control and self respect.
This definition stands
defiantly against that of the world, which views clothing in
utilitarian terms, or as ornamentation for enticement to sin.
Remember: Modesty is first a heart attitude, secondly, an expression
of that attitude in demeanor, deportment, and clothing. That heart
attitude is one of a sense of honor that would be ashamed to do an
unworthy act and, therefore, keeps one from acting shamefully. It is
a preventative kind of embarrassment, that precludes our doing
something that would be judged inappropriate. The Christian adheres to the following principle regarding nakedness
and modesty: Both in terms of exposure and accent, modest clothing
conceals at the very minimum the body from the neck to the knee. When
you buy clothing, what do you want emphasized? The Christian wants countenance to be emphasized. Countenance is the
graciousness of the Lord that comes out in our face, eyes, and sound
of our voices. We should be very careful to watch what we accentuate.
1. Elements of accentuation
2. Direction of the seams and neckline.
3. Do the seam lines or neckline
of the blouse direct the eyes to the breasts?
4. Do the seam lines of
the skirt direct the eyes to the waist, to the groin?
5. Form &
fit (tightness, where it’s tight).
6. Underwear visible through
clothing
7. Type of material: shiny, silky, eye catching
8. All
clothing, without exception, sends messages.
What message is your
clothing sending? In the culture of the world, acceptable lines of
“modesty” have shrunk past the irreducible minimums established
in God’s word, and thus, Apostolic Tradition. Much of what is
considered “modest” by the world involves the exposure of
nakedness according to Scripture. We should pay attention to what is
modest in the church subcultures in which we move. Apostolic Tradition requires long sleeves for modesty, while some churches prefer it but do not require it. Most conservative Christians have a
general sense that sleeveless attire (even if it meets the Biblical
standard for not revealing the upper torso) is immodest.
If your
church culture is anything less than the Scriptural standard,
you should work for change in that church by your personal choices
and by teaching the correct principles. If those are rejected, find a fellowship where they are embraced. It is not illegitimate to
expect Christians to observe Apostolic guidelines for modesty which go beyond the
irreducible minimums required by Sacred Scripture. However, when
teaching others these guidelines we must clearly identify our
boundaries as Apostolic Tradition – sound ancient guides created
for the sake of carefulness and encouragements to holiness. Our
bodies are not our own, we have been bought with a price, therefore
we are to glorify God in our bodies (1 Cor. 6:20).
Our love for God
motivates our concern for His glory which in turn motivates us to
dress in a God-glorifying manner. Further, our love for God motivates
us to seek to please Him in everything we do. Since modest dress is
God’s will for humanity, the Christian delights to
dress in a way that pleases Him. As is always true, doing what
pleases God is beneficial to others and thus, to our culture. Modest
dress promotes pure minds and chaste living. In other words, holy
hearts and lives. It reduces the opportunity the enemy has to attack
others and our culture through the lusts of the flesh. It also serves
as a testimony to the world that Christians are a holy people and
that is what God requires of all men. (1 Thess. 4:6-8).
Music
Music
The “music” of the world can in no wise be said to possess any of the
characteristics of a truly inspired composition. Music must meet the
minimum criteria to be considered a legitimate work of art and
expression of the human spirit under the influence of the Holy Spirit. These criteria are:
1. The sound is ordered in time
and space that is the result of creative intelligence,
2. It involves an
expression of meaning to another/other personal beings, and
3. It is aesthetically
beautiful.
These are the four
minimum requirements. This is not to say they are the only
requirements. True music can be more than this, but never less than
this. Let us take a closer look at the key terms in these four
criteria. Sound- In other words, true music cannot be silent. It must
produce some sound.
Ordered- It must
possess consciously identifiable organization.
Time- The
beginning and end has measurable movement.
Space- It doesn't
happen in the mind, but in the material world.
Creative Intelligence-
It comes from personal beings with a self awareness.
Expression of Meaning-
It must involve communication (in terms of feelings, moods, emotions,
images, or ideas) to other personal beings.
Aesthetic- It must
be objectively beautiful.
When considering the
music of the world, we must look for not only these minimum criteria,
but other, broader considerations, such as the influence of music on
the consciousness and sub-conscious self. While music does not
control one's behavior, it can certainly influence one's emotional
state. It can suggest responses and actions. In this case of the
music of the world, it most often influences to sin and discord.
Many Christians are ignorant of the proper way in which to view music. They think that the morality of music is determined only by its lyrics.
On the level of aesthetics, they have been influenced by Relativism enough that they believe beauty is a purely subjective concept, determined by the individual alone, so what is bad for you is good for him. Some will even suggest that, since God created all things-including music- then all forms of music are inherently good and of divine origin. By the same logic, God created paper and ink, and thus, since all that God created is good, pornography must be good as well. The fallacy of such logic is the presupposition that God is responsible for and approves of how humanity uses His creation.
Musical beauty is not in the eye of the beholder. The human ability to create and appreciate music and beauty are reflections of the image of God in us. Since it is a part of the image of God within us, we must look to God to regulate our values. In other words, our music must be in harmony with God's expression of beauty, which is ordered. The music of the world is, by these criteria, not aesthetic, and not ordered. It is discordant, screeching, and the lyrics promote the very values the Christian abhors. From where does the music of Modernity gain its sound and message?
Many Christians are ignorant of the proper way in which to view music. They think that the morality of music is determined only by its lyrics.
On the level of aesthetics, they have been influenced by Relativism enough that they believe beauty is a purely subjective concept, determined by the individual alone, so what is bad for you is good for him. Some will even suggest that, since God created all things-including music- then all forms of music are inherently good and of divine origin. By the same logic, God created paper and ink, and thus, since all that God created is good, pornography must be good as well. The fallacy of such logic is the presupposition that God is responsible for and approves of how humanity uses His creation.
Musical beauty is not in the eye of the beholder. The human ability to create and appreciate music and beauty are reflections of the image of God in us. Since it is a part of the image of God within us, we must look to God to regulate our values. In other words, our music must be in harmony with God's expression of beauty, which is ordered. The music of the world is, by these criteria, not aesthetic, and not ordered. It is discordant, screeching, and the lyrics promote the very values the Christian abhors. From where does the music of Modernity gain its sound and message?
“The workmanship of your tabrets
and of your pipes were prepared in you in the day that you were
created.”- Ezekiel 28:13
This verse is speaking of
the creation of Lucifer, who later became Satan. It appears to imply
that Lucifer was created with an inherent musical ability, though I
grant this is not a necessary conclusion. However, if we take this at
face value, then we can readily conclude that, though music certainly
promotes Cultural Marxism with all its attendant horrors, the
ultimate source is Satan himself. This only makes sense, considering,
as we have already noted, the world and its systems and philosophies is itself an occult mystery. One
has only to examine the disharmony and disorderliness of the music of
Modernity to find evidence of this. We find an even more blatant
example in lyrics. For example, we find lyrics like these:
“Pull your panties to
the side so I can dig you out Cause I'm the old school pervert You
know what I be all about” - Insane Clown Posse, Old School Pervert
These are the more clean
lyrics of the song, most of which I could not publish without
committing grave sin. We find even more blatant references to the
source of the music of the world. For example, the realm of Death
Metal music:
“Homage for Satan,
sworn to the devil Unholy master, destroy the heavens Homage for
Satan, God cannot find you hell is your heaven Jesus ripped apart “-
Deicide, Home for Satan
I dare say it can get no
clearer than this. When choosing music we must choose that music
which, first, glorifies God. Music glorifies God when it expresses
aesthetic, beauty, order, and edifies the soul. It also glorifies God
if it contributes to the beauty, health and sanctity of the culture.
When we think of music in the traditional culture of Western Europe
we naturally think of great composers like Mozart, Beethoven, Chopin,
Brahms, Wagner, Schubert, Handel and Tchaikovsky. Theirs is music
that reflects the image of God-glorifying Him in its aesthetic beauty
and orderliness as it contributed to the overall beauty and sanctity
of Western European culture.
I address these two
particular issues-music and clothing- as these are two of the most
prominent. There are many others that could be, and need be,
addressed, but are not within the scope of this article. Suffice it
to say you can look around you, with Scripture as your guide, and
find areas where you can resist the world creeping into
your life. I admonish you to resist and teach your children the
principles of such resistance.
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