What the Early Christians Believed About Communion

The various denominations of our time have varying opinions regarding the Eucharist, or Communion. While nearly all agree on the proper matter (bread and wine), not all agree on the proper intention (how we should understand what it is we are doing), or the proper form (the method and prayers properly associated with the Eucharist). I have found it very helpful to look back to the earliest witness to this very important sacrament found in the writings of the Ante-Nicene Fathers. The following are just a sampling of the position of the ancient Christians with regard to Communion. Much more could be said on the topics of spiritual sacrifice and more specific matters of preparation, etc.I have taken great pains only to present the positions that are universally accepted in their collective witness.

They Rejected Communion in a State of Disunity
"Take heed, then, to have only one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup of unity in His blood."- Ignatius

The Eucharist Was A Highly Respected Sacrament
"We do not receive common bread and common drink. Rather, Jesus Christ our Savior, having been made flesh by the Word of God, had both flesh and blood for our salvation. So, likewise, we have been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh."- Justin Martyr

"For the bread, which is produced from the earth, when it receives the invocation of God, is no longer common bread, but the Eucharist-consisting of two realities, earthly and heavenly."- Irenaeus

It Is A Means of Grace
"We also eat the bread presented to us. And this bread becomes by prayer a sacred body, which sanctifies those who partake of it."                                                                                         - Origen

It Was Administered By A Bishop or Presbyter
"Let that be deemed a proper Eucharist, which is administered either by the bishop, or by one to whom he has entrusted it."- Ignatius

"..we take from the hand of no one but the presbyter the sacrament of the Eucharist.."-Tertullian

It Was Reserved To Those Who Testified of Christ
"And no one is allowed to partake of it but the one who believes the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is living as Christ commanded."- Justin Martyr

It Was Celebrated Every Sunday
"And on the day called Sunday, all who live in cities or in the country gather together to one place....Then the Eucharist is distributed to everyone.."- Justin Martyr

Bread and Wine Are the Proper Matter
"Those heresies emply bread and water in the oblation, not according to the canon of the church (with bread and wine)."- Clement of Alexandria

"..the blood of Christ is not offered if there is no wine in the cup. The Lord's sacrifice is not celebrated with a legitimate consecration unless our oblation and sacrifice correspond to His passion."- Cyprian


  1. This is helpful. Is there a way to include links for references to the larger works from which these quotes are derived?

    1. That would prove a time intensive exercise for short articles such as this. I'd encourage you to get a copy of A Dictionary of Early Christian Beliefs, edited by David Bercot. That will help you with the references you mention.

  2. Thank you for this research. Wonderful quotes.

  3. No disrespect but research? Look at the CCC or any Catholic website for what these early Church fathers had to say about all these items. For details check out the three volumes of "The Faith of The Early Fathers" translated by William J. Jurgens. Interesting readings.

    1. Cotton,
      First, thank you for reading. Your comment above tells me you've not understood that the entire crux of this website and the articles therein ARE research. As for going to the Catechism of the Catholic Church; to what end? This website is not intended to make Roman Catholics, but to bypass Roman Catholic "spin" and go direct to the Church Fathers themselves. We needn't resort to Catholic, Orthodox or Protestant propaganda writings when we have the writings of the Church Fathers themselves, which are obviously a much more reliable witness as to what they taught than any Roman Catholic author. I would challenge you to do as we do, and that is research the primary source documents yourself. You may just be surprised to find some of your accepted notions challenged, and/or refuted by the very Church Fathers you now think support those ideas.

      Thanks again for reading, and please stick around and feel free to comment at will.


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