What the Early Christians Believed About Mary
The Roman Catholic and ethnic Orthodox Christian churches are known, among other things, for their distinctive views on and veneration of Mary, the mother of Jesus. There are prayers offered to her asking for her intercession, processions in her honor, and a rosary dedicated to her. On the other side of the equation are the Protestants who, for the most part, have little to nothing to say about Mary. So, what did the ancient Christians believe about her?
Mary is esteemed because of her obedience and faithfulness, thereby making it possible to reverse the effects of Eve's disobedience. Mary is an example of Christian womanhood in her submission to the will of God even under the most difficult of circumstances, and in the fact that she was declared by the angel to be "full of grace" and therefore potentially in a state of entire sanctification.
"He (Jesus) became man by the virgin, in order that the disobedience which began with the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the virgin Mary received faith and joy when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her."- Justin Martyr
"Mary the virgin is found obedient, saying, "Behold the handmaiden of the Lord; be it unto me according to your word." In contrast, Eve was disobedient. For she did not obey when she was still a virgin...Correspondingly, Mary, who was also a virgin....by yielding obedience became the cause of salvation, both to herself and the whole human race...So it was that the knot of Eve's disobedience was loosed by the obedience of Mary."- Irenaeus
"Virginal disobedience has been balanced in the opposite scale by virginal obedience."- Irenaeus
Her Virginity and Children
Mary was not considered to be a perpetual virgin. There is a potentially dangerous association between the concepts of Mary as a perpetual virgin and her being without sin. Many promote the concept that Mary was a perpetual virgin because of an underlying Gnostic theology of sex which labels the procreative act as intrinsically sinful. This concept must be rigidly opposed, because God, the author of sexual intimacy, designed humanity with this function, and pronounced it good. (In other words, sex itself is a positive thing, only its misuse is gravely sinful). It is also a very clear Biblical fact that Mary had other children.
"While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him."- Matthew 12:46-47
"Is not His mother called Mary? And his brothers, James, Joses, Simon and Judas?"- Matthew 13:55
"There still survived some of the kindred of the Lord. There were the grandsons of Jude, who according to the flesh was called His brother." - Hegesippus
"As it appears, many even down to our own time regard Mary, on account of the birth of her child (Jesus), as having been in the puerperal state, although she was not."- Clement of Alexandria
"Jude, who wrote the catholic epistle, was the brother of the sons of Joseph." - Clement of Alexandria
Mary as Theotokos
Early on in the history of the church (by the 4th century), we find the first mention of Mary as Theotokos- Greek for "God-bearer". The Biblical evidence and the consensus of the undivided church demonstrate that she is the Theotokos- the "God Bearer". To suggest she is not the Theotokos is to suggest there is a division in Christ's humanity and divinity, which is a grave heresy.
"The Spirit could not abide upon all men, but only on Him who was born of Mary, the God-bearer."
- Disputation of Archelaus and Manes
"Our Lord Jesus Christ in very deed (and not merely in appearance) had a body, which was of Mary, mother of God."- Alexander
As we can see, the ancient Christians possessed a healthy respect for the Blessed Mother. However, we find no hint of the dogma of Mary's "Immaculate Conception", nor of the "Assumption". We find no evidence of prayers or devotionals in her honor, nor of titles such as the "Queen of Heaven", nor "Co-Redemptrix".